Translated by Nicholas Novitski
It occurs to me that you might want to say on the same page that there is an important distinction between "tactics" and "strategy." You could give a simple definition of the two terms, followed by an example or analogy. For example, you could say that, in football, completing a play or drive requires tactics, while winning a game requires strategy.
Furthermore, a great deal of the commentary is in the following format: "
Hmm. Brief note: Like so many other authors of what the Japanese considered classics, the guy was Chinese.
My format idea:
-Which is followed by more game-specific stuff, indicated by a hyphen.
A possible Preface, and a true story:
Preface:
Sun Tsu was already a veteran commander of many campaigns before he started the Art of War. When he had finally finished, he presented it to the Emperor Wu Helu. The Emperor was duly impressed. It occurred to him, as it has occurred to so many others since, that the principles and precepts laid down in the Art need not only be applied to warfare. He wondered out loud, if perhaps the lessons could be used to control his women. Sun Tsu wasted no time in telling him that this was most assuredly the case.
So, the Emperor sent for all 180 women living in the palace under his direction. Since the Emperor was a very kind man, the female servants and the concubines of the palace had enjoyed a very relaxed atmosphere in the time that he had been ruler. Because of this, they were not prepared for the Emperor's sudden summons, and some of them even insisted on finishing the tasks they were currently engaged in before attending to the Emperor's call. When Sun Tsu saw how long it was taking some of the concubines to get to the Emperor's garden, he knew that drastic measures would have to be used to secure their discipline quickly. He steeled himself quietly.
Once all of the women had assembled in the Emperor's garden, Sun Tsu divided them into two equal lines, each led by one of the Emperor's favorite concubines. Once this was done, he wasted no time. He climbed up onto a dais and addressed the crowd.
"I take it," he said loudly, for all the elder women in the crowd, and not without a hint of imperiousness, "that you all understand what I mean when I refer to the four positions, yes? Eyes Left, Right, Front, and Back?"
The women indicated, with shy smiles and soft affirmations, along with a few stifled giggles at Sun Tsu's self-important seriousness, that they knew what he referred to. Some of them were still talking to each other, wondering what this might be about. Seeing this, Sun Tsu began to see the future ever more clearly.
"Good! Now, I want you to follow my orders as I give them to you. Turn to face forward when I say 'Front,' to the left when I say 'left,' to the right when I say 'right,' and to the back when I say 'Rear.'" He raised his voice to a shout to sound over the ever-louder giggles and hushed conversation. "Do you all understand?!"
Once again, most of the women managed to convey their understanding, though a great many were joking among themselves to the effect surely only idiots would not know such obvious things.
Sun Tsu paused, as if considering. "All right," he said, finally. "Now pay close attention." Rearing up to every inch of his height and raising his baton, he sucked in a long breath. All of a sudden, he dropped the baton to point to the women's right, and veritably screamed, "Right!"
This was too much for the already tittering ladies. They dissolved into gales of helpless laughter. As they laughed, Sun Tsu watched stonily. After the laughing had lessened somewhat, he turned to the Emperor and said "Failure to give orders that soldiers understand is the Commanders fault." Without a word of explanation, he returned to the women.
"All right, let me make sure that you understand. When I tell you a direction, I want you all to turn and face that direction at once, without delay or dissemblage. It is very important! Do you all understand?"
Forcing themselves to put on a straight face, the girls agreed that it was all very serious, and that they understood perfectly.
Sun Tsu did not look particularly convinced, but that did not stop him from continuing. He did pause, however, to call his two most trusted soldiers forward to join him. They had made the journey with him to the Emperor's palace to ensure his protection, and you would find it very difficult to find any two more competent or loyal soldier.
"Very well then. Are you ready?" Again he raised his baton, and again he dropped it in the same manner, shouting "Right!" at the top of his lungs.
Any illusion of decorum was instantly lost as the women collapsed on each other, helpless in the face of the humor of the situation.
This time, Sun Tsu waited until every last one of them was completely silent. Softly, he began to speak to everyone there, including the Emperor: "Failure to give clear orders and instructions is the commanders fault, but after the commander has explained the orders in a way that the troops understand, it is their fault if they choose not to obey." Not waiting for anyone to respond, Sun Tsu turned to his two soldiers and said simply, "Kill the two leaders," and indicated the two shocked young concubines. Without question or hesitation, the two soldiers drew their swords and advanced on the girls.
The Emperor was the first to break the silence. "Wait," he cried out. Sun Tsu gestured to the two soldiers, and they stopped where they stood. Licking his lips, the Emperor continued, "Please, I know that you are a wise and great commander, but I don't want to loose two of my loveliest concubines. Please," he finished, smiling, "spare their lives just this once."
Sun Tsu met the Emperor's gaze and kept all the scorn he felt for such ridiculous and misplaced kindness from his voice when he spoke.
"No."
The silence of the court became even more shocked, if that were possible. The Emperor tried to respond, and had trouble forming the words. Sun Tsu cut him off before he could begin.
"No, I will not. You are the Emperor, and I am the commander. They are your subjects second, and my troops first. A wise man does not interfere in affairs that he does not fully understand." And with that, Sun Tsu turned his back on the Emperor and indicated for his two soldiers to continue. The soldiers, much like their commander, wasted no time in anything. As soon as they reached the girls, they grabbed them by the hair and cut off their heads. It was all over in a matter of moments.
There is little more to the story. Sun Tsu appointed two more leaders from the group, and very soon had them marching across the garden and changing formation at a moments noticed. None of them made a sound unless ordered to.
When he was satisfied, Sun Tsu finally turned back to the Emperor, bowed, and said "Your Highness, these women are trained. you may now use them to perform any task or service you require. They will obey to the best of their ability, no matter how daunting the order."
The Emperor, who had remained silent since asking for the two concubine's lives, stared at Sun Tsu for a moment before finally saying "In that case, order them to disperse. I'm in no mood to inspect my troops just now." And with that, he retired for the day.
After the Emperor had left, Sun Tsu turned to his two soldiers, who he was grooming to become officers, and said slowly, "The Emperor is only one of a very numerous kind of people. These people, though they claim to be interested in military theory, lack what is required to make that theory practice. The advice and commands of such people are, in general, to be assumed un-sound, as much as anything can be assumed." He paused a moment before continuing, allowing the significance of his words to sink in. "Remember, to disobey such men when following their orders would mean a loss for the Nation is neither Treason, Treachery, or Dishonor. It is, as everything you do should be, the only right choice." The soldiers were far too wise to question their commander.
Although the Emperor Wu was unhappy, he knew that Sun Tsu would be a great and capable leader. He appointed him a General in his armies. Thereafter, the tiny state of Wu attacked the State of Chu in the west, and Qi and Qin in the north. The State of Wu became a powerful force during the time of the Warring States, and the man behind it's many conquests was Sun Tsu.
The "ground" refers to the actual physical location of battle, a place where the path out might be life or death. The "path" is an interesting word-concept that has it's roots in Daoist and Buddhist philosophy. It refers to the correct path through a given situation. In a deeper sense, it has connotations of constant change: Your way though the world is not the same as anyone else's, nor is it the same at all times. It twists, turns, and changes from moment to moment.
-It seems very obvious to me that Shogun will involve battle and War. If you take any lesson away from this simple and clear preface, remember that every decision you make affects your chance of victory, and that you must be clear in mind while considering your situation. I.E., don't start a war with someone just because he's a prick.
These calculations are meant to be made before an actual battle, sometimes before an actual war. When you know who is superior in these five aspects, you can see who is more likely to win. (By the conditions of war, I mean it in the sense of "weather conditions," not "terms and conditions of surrender." I thought that might be unclear.)
-"Before a battle" means "on the strategic screen, when it seems that war might be likely or a bad idea," not "while he's putting his troops in formation on the other side of the valley." The first few chapters are more strategy-centric in their concern.
"Way" can best be understood, in this context, as equivalent to "Moral Cause." If you can give the people a belief that fighting for you is fighting for themselves (i.e., "Do it for the children"), they will follow to the limit of their abilities.
-This seems to be a non-issue from what what we've heard of the game. I don't know about you, but "peasant revolutions" wasn't on the feature list last time I checked. Still, it's an important consideration in the real world.
In ancient times many soldiers lost their fingers to frostbite on campaigns against the Huns, and many soldiers died of plague on campaigns against the southern tribes. This was because of carrying out operations in winter and summer. This is related to Situation, but not the same.
-We already know that snow in a tactical situation will affect the movement and tiring of troops, but frostbite might be a bit beyond the strategic simulation. But hey, you never know.
-The usefulness of this advice depends on how much you can tell about a possible battlefield from the strategic viewpoint. We shall see.
-You'd think that compassion wouldn't enter into it, since the troops themselves aren't real. You'd be wrong. Remember, one of the goals of the team is to accurately simulate individual intelligences (or soldiers, as it were :). Your troops will run if faced with impossible odds or situations, and you must not allow that to happen. If you make the attempt to imagine yourself in the ranks with your men, you will be better able to see what might make them break and run. Of course, you should avoid coddling your men. First of all, it's unsound strategy. Second, they're not real.
Therefore, Discipline means discipline for both your troops and yourself. Organization can mean formations, in addition to the beauraucratic-type organization of the army. Chain of command (in this case) means paying close attention to your officers. Remember to delegate! Logistics means the procurement, care, and transport of all supplies.
-The importance of Self-Discipline is obvious: You have to be good at the game, man! Having Discipline would mean concentration and seriousness. Don't think about other things, as they are of far lesser importance than the fate of you, your nation, and your followers. Organization/Formation is similarly obvious. Understanding the natures and uses of all the formations is one of the most obvious ways to heighten your "level of play" on the battlefield. Of course, it's fairly simple to remember "Wedge to charge, Tight to hold, and loose in the hearts of his countrymen." Whoops, that should, of course, read "loose to avoid letting the enemy light samurai use your men's torsos as a chance to test their skill, as in: 'Hey Togusa, betcha can't hit that big-shot on the horse.' 'You're on, buddy. Get your wallet out.'" Ahem. Anyway, the point is, of even greater importance is an understanding of the "Group Formations" (Center Skirmish, Left-hand Offensive, which sounds particularly suggestive). The role of Logistics is unclear as of yet, but I'm sure that you will, at the very least, need to spend some kind of resources to create your armies. I personally hope that the armies will require some kind of support, just for the strategic depth and realism, but that's just a hope.
There's an ancient Chinese proverb taken from another treatise on war: "The one who treats me well is my leader, and the one who treats me cruelly is my enemy." A government that is more humane on some issues can have an advantage.
-Of course, you can probably see that several of these questions are moot points.
Sometimes Sun Tsu seems to waste time to tell us the completely obvious. This is often not the case. Consider this scenario: The man who holds your purse strings asks you do make his son a prominent officer, despite his incompetence. Or maybe your situation requires you to loot a nearby village for supplies, but it just happens to be the hometown of your best friend, or maybe even you! The Lesson is: It's obvious what a truly great commander would do in such a situation, but it's not as easy to tell what mere mortals like ourselves would do. Still, we can try.
-This is one of those rare passages that can truly be said to apply in all situations. I am reminded of a joke from a book by one Terry Pratchett: "Vimes had checked General Tacticus' book to see if he had anything to advise on a situation where one of the armies had to sit in a dangerous, exposed place while the other was able to hold up safely in a castle or other reinforced structure, and all he could find was one sub-paragraph that read, in entirety, 'Be the one on the inside.'"
-Assuming you'll be fighting any battles with real people, deception can be _very_ important. So pay attention! :)
-Quick and dirty example of "gain" and "confusion." Put your archers on the military crest of a hill (see archery guide on this site), fairly separated from the main battle happening on the plain. Allow them to be separated from you and flanked, and let the enemy charge up the hill, death in mind, only to be driven six feet under by the cavalry and/or spearmen that had been hiding in the woods nearby. I'm sure that you can think of a more workable example in your particular situation.
-Pretty straightforward...Though as an example of an unexpected movement, I give you this: Two opponents share a border, and a seashore. If one of them thinks to send his armies on boats to the other side of the opposing country, it is doubtful they will find as great resistance as they would in the DMZ on the border. If they have the time and luck to be able to reinforce their position, then they will have forced the enemy to fight a war on two fronts which, as any student of WWII can tell you, is a bad thing. ;)
-Ahh, This is the heart of the matter: Flexibility. Remember, if the designers have their way, regardless of whether you're playing a computer or a human who's also read this guide, no one trick or manoeuvre will work forever.
-"Sun Tsu teaches us that great generals first seek victory, and then seek battle." :)
A passage from the (fairly) straight translation is indented [and blue], like so.
This is followed by more general commentary, un-indented.
Sun Wu, better know as Sun Tsu, was a native of the state of Qi who lived and worked in the State of Wu during the period of the Warring States (476 - 221 BC). His most well-known work is the one you are about to start reading, I assume.
1. Calculations
Military action is of vital importance to the nation - it is the ground of life and death, and the path to fortune or destruction. Therefore, it is imperative to both study and understand it.
There are five things to consider in the study of warfare. Use measurements of all these things to make your comparisons and calculations, and you will know the conditions of war. These five things are Way, Nature, Situation, Leadership, and Discipline.
The Way means inducing the people the people to have the same aim and belief as the leadership, so that they will share their good and bad luck, even at the expense of their lives.
Nature concerns the weather, seasons, changes in climate, and the limitations of time.
Situation concerns the nature of the terrain. It is to be assessed in terms of distance, difficulty or ease of travel, dimension, safety, and most especially whether the conditions favor escape from death.
When you know the distance to be traveled, you can plan whether to proceed directly, with shortcuts, or by more roundabout paths. When you know the difficulty or ease of travel, you can know the advantages and disadvantages of various possible routes and troop types. When you know the "dimension" of an area, you can make more tactical considerations. When you know the relative safety of terrain, you can know whether to fight or disperse. Yes, you heard me. Running away is often the best option in real life.
Leadership refers to the qualities a commander needs to fight and win a war. It is a matter of Intelligence, Confidence, Compassion, Courage, and Sternness.
Intelligence means the ability to both form and change (especially change!) plans effectively. Confidence means the ability to inspire confidence in others about your ability, not your own confidence, which is something to be avoided. Compassion means being aware and (somewhat) sympathetic to the situation and problems of the people under your command. Courage means being able to seize opportunities for victory when they happen, and not later. Sternness means what it sounds like: being able to establish discipline with a strict adherence to strict punishments. For all you Shakespeare scholars out there, King Henry V (not Prince Hal) exemplifies all these qualities perfectly. He's smart enough to see strategy and deception, his troops love him, he loves his troops, he fought alongside them without fear of death, and he had one of his great friends executed when he (the friend, Bardolph) broke the rules that had been set down.
Discipline includes organization, the chain of command, and logistics.
These five things must be thoroughly understood by any commander. Those who know them will win. Those who do not, will not.
Very true. It's interesting to note that Sun Tsu does a lot of self promoting like this ("Follow my rules and you will never loose," "All this is necessary to victory," etc.). Of course, it's almost all well-deserved. Quick story: One of my copies of the Art is actually a comic, drawn by a famous Taiwanese illustrator, Tsai Chih Chung. He's made a fortune changing all of the classics of Ancient Chinese Literature into easily readable and understandable comics. This is an understandable profession when you realize that many people can't understand what is being said in Shakespeare, which is five-hundred-odd years old, and the Art (to take one example) is almost two _thousand_ years older than Shakespeare! Anyway, in this comic version of the art of war, the phrase "Those who don't will be defeated!" is put in it's own panel, with the comic Sun Tsu making the kind of face you or me might make when we say "No soup for you!" He is surrounded by shocked and embarrassed students of military theory. It is astounding (to me) to imagine Sun Tsu's directness, especially when you consider that he was writing this for an Emperor (the title of any ruler of a "State" was called this, easily confusable with the "Real" Emperor, the Mikado or "Son of Heaven"). Of course, those of you who read my little story at the beginning know very well that certain parts of Sun Tsu(those un-discussable in polite conversation) were almost certainly made of bronze.
Therefore, assess all these things when seeking to know the conditions of war. Then ask yourself: Who can pull the people and army together? Who has the greater general? Who has advantage in and over climate and terrain? Who can command better order and discipline? Whose army is superior in numbers? Whose army is superior in training? Who the more clear and fair system of reward and punishment? From the answers to these questions, the outcome of any war can be predicted.
Take all advice with a grain of salt, and do only what gives you the advantage.
War is full of deceptions. The competent should feign incompetence, and pretend to be inactive when they wish to activate the army. When attacking a close target, pretend to be looking at a more distant objective. When attacking a faraway target, pretend to be considering something closer.
Activate meaning organize, prepare, and use. It should be noted that deception should be reserved for your enemy. Truth generally gets better results with your own people.
Entice your enemy with the prospect of gain, and draw them into confusion. Then crush them.
Another quick story. Once, when the states of Yue and Wu were at war, Sun Tsu released three thousand criminals from jail, dressed them in soldier's uniforms, and set them up in a camp near a pass through which the army of Yue was sure to pass. Seeing the kind of confusion you'd expect to see in a mix of hardened criminals and petty bandits, Yue laughed itself silly, and then proceeded to attack. Some of the criminals ran, and some of them gave up. When the the _real_ army of Wu saw Yue embroiled in this fiasco, they attacked. Yue, tired, smug, and unsuspecting, was defeated easily.
When they are alert and without weakness, be vigilant and prepared against them. When they are strong, avoid them. Provoke your their anger to throw them into disarray, feign weakness to make them complacent, sow discord when they united, and attack when they are not prepared.
One of the great general-leaders of Japanese history once said "The most efficient of movements is the one that is unexpected, the best of plans is the one that is unknown."
Attacking by surprise is the secret of success, but you must always be flexible in strategy. War is very unpredictable.
This is a very figurative translation. More literal readings can give something like "The formation and procedure of the military should not be divulged beforehand." This actually means that, in a sense, the military should not _have_ a specific formation or procedure that they use "by default" as it were. The commander considers tactics constantly, and once he decides, he can tell those under him. This way, you can avoid allowing your enemy to espionage-ify your plans, and you can avoid confusing your troops. It's very hard to tell a bunch of people "Remember all those plans and maneuvers you've been practicing for months? Forget 'em."
Before any wars erupt, weigh the strengths and weaknesses of both your own and the enemy's forces. All things being equal, careful planning will lead to victory, and poor planning will lead to defeat. No planning will lead nowhere.
Yeah, that bit at the end is a stretch, but I'm a sucker for puns, and that is what he was saying.
After these deliberations and calculations, we can predict victory or defeat in war.